Family Study: Matthew 26:33-68


Jesus in Gethsemane, 26:36-46

Having left the city of Jerusalem, and having crossed the Kidron Valley, Jesus was now at the foot of the Mount of Olives. They had come to a place called Gethsemane, meaning “oil press,” probably located in a grove of olive trees for the purpose of pressing oil from the olives. Visitors today are shown a place called Gethsemane at the foot of the Mount of Olives. There is no way to identify the place accurately. In a parallel account in Mark 14:32-42, Gethsemane is also named, but in the account in Luke 22:39-46, it is called simply the Mount of Olives. John 18:1 calls it a garden beyond the Brook Kidron.

Asking eight of the disciples to sit down, Jesus took Peter, James, and John, and they went farther into the garden. These three, who seem to form the inner circle, had been with Him on the mount of transfiguration (Mt 17:1-9; Mk 9:2-13; Lk 9:28-36), had seen the girl raised at the house of Jairus (Mt 9:18-25; Mk 5:35-43; Lk 8:40-56), and were apparently the three from whom Jesus could most expect sympathy and understanding in this hour.

These three disciples perceived that Jesus was greatly agitated. A comparison of Matthew’s description with that of Mark and Luke emphasizes the fact that Jesus was experiencing great sorrow and inner struggle such as the disciples had never before witnessed. He said to them, “My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me” (Mt 26:38). This did not mean that Jesus was in danger of dying on the spot, but it did mean that He was in extreme inner conflict. In this hour, He desired the sympathetic understanding of the three disciples. However, He went a little farther into the garden, away from even the three, and there began to pray (v. 39).

Many have commented on this experience of Jesus and have attempted to enter into the struggle which is revealed in the threefold prayer, and to discuss the contrast between Jesus in His agony and the sleepy disciples. While many truths can be derived from a study of this passage, the overwhelming impression is one of the loneliness of Jesus in His hour of crucifixion.

G. Campbell Morgan describes the progression of Jesus away from the multitude and toward the loneliness of the cross. Jesus first had left the multitude in order to be with His disciples in the upper room. There Judas had forsaken him. He went with the remaining eleven to the entrance to the Garden of Gethsemane. There, He had left eight of the disciples and took the faithful three with Him into the inner garden. Then He had left the three and retired to pray. The incidents relating to the whole scene emphasize the loneliness of Christ as He took upon Himself the sins of the whole world.

As Christ retired from even His closest three disciples, Matthew records that He “fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (v. 39). Luke 22:41 states that He “kneeled down”; it is probable that He kneeled first, and then, in the process of His prayer, sank down until He was completely on His face on the ground. Hebrews 5:7 is the commentary on this prayer, speaking as it does of “strong crying and tears.” This was an hour of supreme agony on the part of Jesus.

He addressed His prayer to “my Father,” claiming Their intimate eternal relationship. The clause, “if it be possible,” and the petition, “let this cup pass from me,” indicate the natural desire of Jesus’ human heart to avoid the supreme issue that was before Him. No man, in sinful and mortal flesh, can understand the conflict in the holy soul of Jesus who had never experienced the slightest shadow of sin and had never known any barrier between Himself and the Father. Now upon this holy One had come the hour when He would bear all the terrible sin of the world—past, present, and future—and would experience being the sin offering forsaken by the Father.

The human desire to avoid such an issue is not incompatible with the immutability of the divine nature. While this presents no theological problem to anyone accepting the full humanity as well as the full deity of Christ, at the same time, it offers no basis for men to understand the agony of Jesus. It is clear that whatever the desire of the human nature may have been, the will of Jesus was always without wavering to do the will of the Father.

After His first prayer and petition, Jesus returned to the three disciples, who probably were very near, and found them asleep. Matthew records that He addressed His words to Peter, and Mark 14:37 adds “Simon.” The address, however, was in the plural, “What, could ye not watch with me one hour?” In the hour of Christ’s supreme need, Peter, who had affirmed that he would die with His Lord, could not even keep awake. Recognizing the limitations of the human flesh, Jesus exhorted them, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Mt 26:41). Christ did not question their desire to stay alert, but their will was not equal to the occasion.

Leaving the disciples a second time, He prayed, “O my Father, if this cup may not pass away from me, except I drink it, thy will be done” (v. 42). This time, the condition is stated in the negative, which may indicate a progression in His prayer and a recognition that the cup could not pass away. Returning to the three disciples, He again found them sound asleep. Leaving them a third time, He prayed again, repeating the same words as in the second petition.

Luke 22:40-44 records only one of the three petitions, probably the last of the three, and indicates that Jesus withdrew “about a stone’s cast” from the three disciples. Luke records, however, the appearance of an angel from heaven to strengthen Him as He continued praying, and that His agony was so great that “his sweat was as it were great drops of blood falling down to the ground” (vv. 43-44). Short of death itself, Jesus could not have been in more agony of soul.

Coming back to His disciples for the third time, He found them again asleep, and to them He said the sad words, “Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners” (Mt 26:45). Many have tried to analyze this statement of Jesus as being sarcastic or cutting. It probably was said in sad recognition of His own loneliness. Jesus said, in effect, that they should take their rest, for He knew that in a few moments, their rest would be interrupted, and a sleepless night was ahead of them all.

Matthew does not indicate that any time elapsed between verses 45 and 46, but probably there was a brief interval. Then Jesus, awakening them for the third time, said, “Rise, let us be going: behold, he is at hand that doth betray me.” The agony of Gethsemane was behind Him. The brutality of His arrest, beating at the hands of the soldiers, and the crown of thorns were ahead, but even this was just the prelude to the cross itself.


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